In 1793 – the year David painted “The Death of Marat” – the French Revolution, which began four years earlier, was in full swing, and the country was experiencing a turbulent moment characterized by increased political violence. During this time, the Jacobin revolutionaries sought to regulate the prices of essential goods and implement laws that would make it easier for small peasants to access land. Meanwhile, outside France, the country was engaged in wars against Prussia, Austria, and Great Britain, who feared the violence and influence of the Revolution.
In January 1793, King Louis XVI lost his head to the guillotine, executed by Jacobin revolutionaries led by Maximilien de Robespierre. David and Jean-Paul Marat were colleagues of Robespierre and supported the king's decapitation. The guillotine became a popular method for eliminating political threats – real or imagined – to the Jacobin government.
Six months after the execution of the king, Marat was assassinated in his bathtub by Charlotte Corday, a sympathizer of the Girondins. With the painting “The Death of Marat,” created in the neoclassical style, David transformed his friend into a martyr. This decision is significant because, as demonstrated by his death, Marat was a central and controversial figure during the revolutionary period, working alongside some of the most radical voices of the time.
Jean-Paul Marat
Source: WikipediaJean-Paul Marat (1743-1793) was a Jacobin revolutionary and Montagnard who played a significant role in the French Revolution. He repudiated the more moderate factions of the revolution, advocating for political persecution and assassinations through his newspaper “L’Ami du peuple.” He was one of the most important revolutionary leaders, alongside Robespierre, Danton, and Saint-Just.
Robespierre
(1758-1794)
Danton
(1759-1794)
Saint-Just
(1769-1794)
A copy of L’Ami du peuple, "The most famous radical newspaper of the Revolution," stained with Marat's blood.
Source: Bibliothèque Nationale de FranceThe newspaper, founded by Marat, was a platform for his ideas and became a powerful means of communication for the Jacobins. In it, Marat especially defended the interests of the workers and the underprivileged, using a combative and aggressive writing style.
Gerda Taro, Navacerrada Pass, Segovia, Spain, 1937. Published in the book Death in making.
Head of School
Fábio Marinho Aidar
Academic Director
Débora Vaz
Middle School Principal
Joana Procópio de C. F. França
Middle School Academic Coordinators
Cristiane Pires da Motta
Fernanda Luciani
8th Grade Counselor
Tiago Tavares de Lima
Instructional Designers
Maurício Ferreira Freitas (History)
Beatriz Ruffino (Library)
Paola Nogueira (Publishing)
Translator
Rodrigo A. Morato
The Renaissance embraced Greco-Roman antiquity as a true source of beauty and knowledge. However, unlike the pagans of Antiquity, the Renaissance thinkers saw themselves as living in a time after the coming of Jesus Christ, and for this reason, they believed they could achieve the aesthetic values of Classical Antiquity but produce even better works.
Renaissance Art
Baroque art, associated with the Counter-Reformation movement, placed emotion before rationality. Painters primarily sought to depict Christian scenes that would create an emotional impact on the viewer.
Baroque Art
France in the 17th and 18th centuries was marked by political centralization around a sovereign monarch. The Palace of Versailles, built for the Sun King (Louis XVI), symbolized the luxury and excess of the aristocracy. During this same period, the rest of the population, the vast majority, found themselves alienated by the extravagance of the elites. The dominant artistic style of this era was Rococo, whose main themes were associated with frivolity and often depicted the love and daily life of aristocrats.
Rococo